
Tuesday, July 25, 2006
The Curse of Bodger Derek

Wednesday, July 19, 2006
Doris Joins the Monkeys

While Boris and Norris' mischevious monkeyesque behaviour has been well documented here over the last few months - today little Doris has joined in the fun. In the picture you can see her hand after she had just excavated the contents of our gas 'living flame' fire, gravel, fake coals etc. Her face and clothes were equally sooty and disgusting.
I need to find the person who told me, "the jump from two to three children is easy - you'll barely notice the difference" and give them the long overdue slap they so richly deserve.
Monday, July 17, 2006
Sunday, July 16, 2006
Holiday Highs & Holiday Lows

Holiday High: Old Friends
Holiday Low: The M6
The worst thing about living in Scotland is that so many people and things are at the other end of the M6! The M6 is Britain's foulest motorway. Apart from a brief respite through the Lake district and the occasional train screaming past, this road is mostly tree-lined and interminably dull. It is overcongested, far too long and its service stations ghastly souless holes into which no sane person should ever venture.
Driving down the M6 last week I thought something was odd. We were driving to our holiday, but the M6 wasn't covered in roadworks. Usually as soon as the holiday season arrives the powers-that-be make the road as impassable as possible, with billions of cones, queue's, contraflows, hold-ups and irritation. Why not this year, I wondered? Then it dawned on me, it was only the Scottish school holidays, they must be waiting until the English schools are off as well, before digging up the only motorway connecting the North and South!
On the way back Northwards we came off the aforementioned motorway at Carlisle and went to see Hadrian's wall. we drobe accross and inspected the wall and Birdoswald Fort and museum. Boris was very interested, Norris tried to be interested but was undermined by his attention span, while Doris was just happy to be out of her car seat!
The wall was built to keep the troublesome Scots out of the Roman Empire, and was the empire's North Western boundary for 300 years. Apparently the Roman's conquered Scotland but had to withdraw their troops in order to defend themselves from Barbarians invading accross the Danube. They pulled back to the border and fortified it, making England and Scotland the two distinct entities they are today. Just think, if it wasn't for the Barbarian incursion accross the Danube, we wouldn't have Alex Samond!
Holiday Low: The Great Blair Drummond Rip-Off Park!
The sea lion show was OK - but extremely short, the animals to admire all fine, the safari drive again no problem. However, right in the centre of it all are huge, brightly coloured rides and attractions, all of which besotted the kids - and all of which cost a lot of money. Dragging the kids away from these to see animals was of course, a struggle but we managed it and they were quite taken with the large bears. Thoughtfully Blair Drummond had mounted telescopes in the viewing areas to make sure that you could see the creatures even when they were far away. However, guess what, the telescopes only operate for a few minutes at a time with the insertion of all your remaining change. The whole place is a giant money-extraction machine, even to the extent that a map to find your way around the place costs several quid.
And to think we gave up a bright sunny day in the mountains (which are better, and free!) for this! Never again.
Holiday High: Great Big God III
I'll be completely honest, I do have one or two reservations about this CD, but I have put these aside for very good reasons.
GBG3 is musically very strong, and although there are a couple of ropey vocals, the standard of songwriting and playing is superb throughout. The kids singing with the adults are unusually good, the lyrics exceptionally clear and the songs without exception singeable and accessible. My kids just love the sound of this album, and sing its songs all day, without any persuasion!
Why then, the reservation? Well, I think there is at least one theological howler, some clumsy lyrics and Iwould love to be able to re-balance some of the emphasies in the songs! The greatest fault in the English tongue is the fact that 'great' rhymes with 'mate', God is definitely the former, but not the latter; perhaps the obvious rhyme was just too tempting and it spoils an otherwise superb song. The constant message that the cross shows us God's love is excellent, I would just love them once in a while to go beyond that and tell the kids that the cross does more than that, it actually achieves our salvation too! I also was a bit shocked by some of the anthropomorphisms used about God, which initially struck me as irreverent.
Having said that, I am delighted that my kids are singing that the cross shows God's love. After all, his love caused the cross, and demands a response of love from me. Love is the basis of everything that happened at Calvary, and this is a good place for kids to start learning about it - they have the rest of their lives to grow into understanding more about what the cross actually acomplishes, rather than just demonstrates. As for the childish anthropomorphisms, I have had to think again. In the Bible, God frequently uses this type of condescension to communicate Himself to me, why then should he not to a child? If I think I am closer to God's stature than to that of a child I am enormously wrong! In fact, against the scale of God, I am barley bigger than a child, and if God will allow Himself to be described in adult language, then the descent to child-language is barely perceptible.
As a Christian parent I rejoice to hear my kids singing things like, "I want to be like Jesus" - exactly the kinds of values and aspirations I long to instill in them. It's good to hear them sing "I will praise you" a song which worships God in good and bad times alike, in open defiance of the prosperity error so many of the charismatics flirted with in the 1980s. I love hearing my kids singing the Palm sunday song, "Hosanna", and am moved to hear them singing a Psalm-like song in which a child brings her pain to God. I have also wondered what our neighbours have thought when their kids have gone home from our house happily singing, "My God Never Goes to Sleep"!
It's great to hear such great creativity, and musical talent, being harnessed and used for the Glory of God. My kids love this music, sing this music and talk to us about what it means. My reservations are not all wrong, but we can't deny we've been blessed by this terrific little album!
Friday, July 14, 2006
The Best Coffee Shop Award
Monday, July 10, 2006
Book Notes: Becoming Conversant with The Emerging Church by D.A. Carson

Much in this Carson welcomes and salutes. However, this book is an attempt to expose the movement as being one of compromise with unBiblical standards and doctrinal naivety. Carson alleges that much of the emergent movement is simply selective in its use of the Bible, and lacks integrity in its failure to be as counter-cultural as scripture demands. He sees this as being based on a non-Biblical epistemology in which truth is deemed as insufficiently knowable; and propositional truths ruled out of court despite their scriptural prominence. Finally, Carson says that the emergent conversation misreads post-modernity, and has misread 'confessional evangelicalism' too; over-reacting against unrepresentative extremes.
One problem which Carson admits is the huge variation in the subject matter - making his generalisations almost meaningless in practice.
All movements in recent church history, house-churches, mass-evangelism, seeker-friendly have had valid contributions to make; but have stood in need of some correction too. The emergent church claims to be romancing our culture for the gospel. If it turns out instead to be seducing the church from evangelicalism, then it too must respond to correction as graciously as its image would suggest it should.
Book Notes: The Joy of Hillwalking by Ralph Storer

There should be more hillwalking books like this! I have, over several years, picked up quite a few books on walking, from Poucher, Butterfield, McNeish to the standard SMC guides. Most of these are route guides, suggesting everything from campsites, to car park to lines of ascent. These have proved to be very useful over the years, and comparing and contrasting the different options offered has been fun. The SMC are the most cautious and least ambitious route-makers, McNeish in the middle and Butterfield at the other extreme. At times it seems that it is not possible to have two mountains within 30 miles of each other without him wanting to link them together into one monstrous outing!
However, before even starting I have digressed - for "The Joy of Hillwalking" is not a route-guide type of book at all. It is rather, a book which humorously reflects on the whole business of hillwalking, climbing, camping - and many aspects of life in the great outdoors.
Storer is, of course, no stranger to writing moutain guides (with dull titles like "50 more routes on Scottish Hills), but this book is his reflections on decades worth of climbs done in mountain ranges all around the world. In it we find out how much he despises the sport of bagging, his love of wind, rain, scrambles and snow, and countless hilarious scrapes he has got into on various expeditions. Not a few of which are entirely unsuitable for a junior audience. He regales the reader with tales of falls, injuries, navigational blunders, other walkers foibles, camping disasters, and flaming tents! Alongside this, he describes engagingly the wonderful sense of isolation in the hills and the love and respect for the mountains it engenders.
Storer seems to have spent every weekend and holiday in the hills, and apart from a job seems to have no ties, attachments or responsibilities to get in the way of his outdoor pursuits. If he did, perhaps he'd be a little more sympathetic to those of us for whom a Saturday Munroing is a treat, and a month-long cross-country expedition an impossibility.
Hill walking books which evoke the sheer joy of the whole thing are few and far between - and this is on occasion laugh-out-loud funny - especially if the blunder in questions in one in which you can vividly recall yourself! The only other book of this type I've come accross is "Mountain Days and Bothy Nights" - a really entertaining book on bothying in Scotland.
Saturday, July 08, 2006
Boris, Norris and Doris: Munro Baggers!

Sadly, by the time we were high on the summit ridge (which seemed to go on interminably) the view had gone and we were surrounded by cloud in falling temperatures. We didn't linger long to enjoy the moment, save for some hastily consumed chocolate, but chose a quick, steepish descent off the hill towards the end of the Loch by the youth hostel. As we headed back towards the station, a short rain shower persuaded us not to stay out playing on the moors but to get the kids to the station into shelter. Sadly, on the West Highland railway, there is no afternoon train southbound, so we had to wait until 6:30 for the next one. This wait (which had the potential to be "difficult" with three tired children) - turned out to be a great end to the day. A wonderful cafe has opened at Corrour station, with sofas, books, kids toys and nice coffee. We had our evening meal there, watching the rain lashing the mountain we had just climbed, before the evening train took us back to Rannoch, the car and a holiday cottage.
The next day in Fort William, Boris and Norris bought themselves Munro charts. Two more sad munro baggers in the making, I fear! All this is much to be encouraged!
Friday, June 30, 2006
Hypocrisy's Sweet, Sweet, Aroma

Thursday, June 29, 2006
Espresso Perfecto

The cafe and the bean sellers have given me three tips. Firstly use freshly ground beans (this one isn;t possible in my case - but I've taken more care over the freshness of the grinds). Secondly they recommended harder tamping than I had been doing. My Gaggia machine came with a rather flimsy plastic tamper that was only adequate; the Bean Sho[ have sold me a lovely heavyweight metal tamp, with a slight curve to the base - which compresses the coffee perfectly into the basket. This has made a huge difference to the quality of the coffee that comes out; in conjunction with their third tip. After a chat with the folks in the Bean Shop about how my coffee was turning out, they diagnosed that the flow-rate through the coffee was to high. The first answer to this was heavier tamping. Finally though, they adjusted the settings on their grinder slightly finer, again slowing the water flow through the beans in my brew head.
The results have been stunning and highly addictive. Young Norris is a big fan of my coffee machine, and hugely enjoys helping to tamp, and press the buttons. If he had his way, I'd be flying on 20 espresso's a day.
Tuesday, June 27, 2006
Book Notes: It's Not a Runner Bean by Mark Steel

Sunday, June 25, 2006
Happy as a Pig in Muck: Days in the Fannich Hills
The A9 is a road which never fails to fill me with excited anticipation. Once past Perth, the hills seem to grow higher and steeper with every mile, getting progressively more enticing as the journey unfolds. The long trip up the A9 for me, means the beginning of my annual walking holiday in the Highlands. This year, all the studying mountain books and drooling over OS Maps since Christmas came to a hurried rucksack-packing finale on a June Friday. Unfortunately one of my hill-walking partners was relocated to South America, while the other failed to reach a satisfactory outcome in spousal negotiations, so unusually this year, I was on my own. Any negative thoughts that solo walking meant having to do all the navigating, were soon offset by the joy of being able to indulge my idiosyncratic (my wife uses a less kind adjective) music taste in the car. I arrived in Ullapool mid-evening, in time to buy some fish and chips, and watch the fishing boats unloading the day’s catch, while clouds gathered around the distant shapes of Beinn Dearg and The Fannichs; the latter my destination the next morning.
All I needed was a good night’s sleep – a proposition rendered impossible by an old chap who climbed into the bunk above me at the YHA; and snored voluminously all night - through a vast moustache.
Into the Fannichs (click here for pix).
The "Mountain Weather Information Service" is an excellent website which gives helpful guides to hill conditions. Many YHA’s and bunk-houses do walkers the service of displaying their predictions. On the basis of the MWIS forecast, which assured me that the high ridges would have perilously high winds in which I wouldn’t be able to stand up, I opted for a low-level walk on my first day. From the A832, I took the track to Loch a Bhraoin and from the footbridge over its outflow, followed the Allt Breabaig into the glen. It’s a delightful burn, which changes character several times as one ascends its length, meandering widely, carving little gorges, and tumbling through boulders. It also treats the walker to some lovely waterfalls to stop and enjoy en route. The track crosses the river at a ford and then works it way higher along the glen on the East side. This ford is easily missed, but is worth finding because the path which continues on the west bank, soon disappears into a bog.
By mid-morning, I had walked from the A832, round Loch a Bhraoin, and up to the coll above the headwaters of the Allt Breabaig. Realising that wind wasn't as bad as MWIS predicted I thought I'd see what it was like on the ridge, so climbed East onto it, between Sgurr nan Each and Sgurr nan Clach Geala. Again, wind predictions proved to be alarmist, so I climbed the ridge to the first of these, and back. By now the wind had dropped, so I climbed Sgurr nan Clach Geala, probably the finest of the Fannichs. The corrie, between it and Sgurr Mor, is breathtakingly gorgeous and there were enough gaps between clouds to see the whole view, from the grandeur of Torridon to An Teallach’s pinnacles – reaching upwards like a hand trying to grasp the clouds. The first hints of the promised wind started on here, so any thought of going across to Sgurr Mor was abandoned in favour of an exit via the smaller Munro of Meall a Crasgaidh. While it’s summit was a little blustery, it wasn’t dangerous thanks to a quick descent off its sheltered westerly flank.
I got back to Ullapool for the evening, where other walkers told me they that my days experience was by no means uniquw because the MWIS can be prone to a little hyperbole. That night, needing little more than a good sleep I settled into a deep, peaceful slumber when the old fellow in the ‘bunk-upstairs’ started up - now snoring like a distressed animal.
When it’s just too much!
Sometimes the Mountain weather forecasters get it exactly right. My second day in the North was just such a day; with just as much wind, rain, and fog as mwis.org.uk predicted. Summer had turned to winter within 24 hours. The hostel remained full for much of the day with gloomy looking outdoors-types wandering about with maps or staring bleakly through rain lashed windows. Ullapool isn’t such a bad place in the rain, it has several café’s and pubs, at least two bookshops. My highlight was a trip to the harbour, buying some fresh fish and cooking back at the hostel. It was a frustrating day for me, but I made the right decision not to go up. I subsequently discovered that the Mountain Rescue Service had had a very busy day with two hypothermia's and a Duke of Edinburgh expedition party cut-off behind impassably swelling rivers by Slioch.
At least it keeps the midgies away!
With the promise of improving weather, the following day once again I headed off round Loch a Bhraoin and up the track alongside the Allt Breabaig. Two days previously the Allt Breabaig had been a pleasant burn, but two days of heavy rain had transformed it into an angry torrent, the crossing of which was unthinkable. The path was tantalisingly within sight on the far bank of the river, but, stuck on the west bank, I struggled through bogs, peat hags and swelling tributary streams, also in spate. It took nearly three exhausting hours to make the coll, twice as long as the same journey two days before. Anyone walking in the Fannichs planning a descent down the Allt Breabaig should ensure that it is ford-able, or face the prospect of being cut off, miles from the car, when almost at the finish-line!
Sgurr Breac is a charming mountain, nicely situated to the west of the main Fannich ridge, with nicely sculpted corries and steep cliffs. I know this, because I had a great view of it from Sgurr nan Clach Geala two days previously. When I turned Westwards from the coll to climb it, I couldn’t see a thing. A compass bearing lead to a ridge upon which a feint, scratchy path intermittently lead towards the summit. As I sat by the cairn, the wind increased, the visibility reduced and the temperature plummeted. Ah- Scotland in June!
Careful navigation is required on the ridge between Sgurr Breac and A’Challeach in bad weather. I was grateful to have my GPS with me to double-check my compass work. I realised on the ridge that a walk that would have been a pleasant amble in sunshine was turning into quite a challenge. There are times in the hills when you realise just how alone you actually are. The Northern ridge of A’Challeach ends in steep cliffs which need to be avoided, but Eastern side of the ridge is too steep to descend immediately. In fog some pacing is required to ensure a descent eastwards is taken between these obstacles down to the burn flowing from the Loch Toll an Lochain.
Cold, tired, hungry and feeling somewhat battered by wind rain and cold, I got back to the loch, and up the track to the car. I met one person in the hills all day, he trudged past in the gloom and paused, only to lift the gore-tex hood from over his mouth and grimly mutter, "At least it keeps the midgies away".
Back in Ullapoool that night, the old chap in the bunk above me snored like the roaring of an injured sea lion- all night. Next year, I’m going to a B&B!
Happy As a Pig In Muck
On my last day in the North, I set-off to walk the main Fannich ridge, from Beinn Liath Mhor Fannaich, via Sgurr Morr, Meall Gorm and down to An Coilleachan. Although the summits were in cloud, the ridges were clear and I had some breathtaking, if fleeting, views of the whole Fannaich range, of the bulk of Beinn Dearg to the North, and Fannich Lodge down amongst the trees to the South.
The walk-in from the A835's Tromdhu bridge, where the Abhainn an Tourain Duibh enters Loch Glascarnoch in the famous Dirrie More; is long. A new bulldozed and signposted track through the adjacent woodland significantly speeds up the access, as it drops the walker near a footbridge at the bottom of the climb up Creag Dubh Fannich, the first top of the day. The walk from here to the top of the first Munro, Beinn Liath Mhor Fannaich seemed to take an age, but the sight of Loch Gorm and Loch Li nestling underneath the day’s long ridge ahead, spurred me, with lengthening strides, up into the heart of these hills..
The beautiful sweeping curved ridge to the graceful summit of Sgurr Mor is spectacularly wonderful - even in cloud. When I climbed it, only the top of it was truly hidden in cloud, and it looked magically mysterious. This craggy elipse, faded up into the mist above, looking like a helter-skelter descending from the heavens.
Amazingly I didn’t meet a single person on this magnificent walk until I was on the descent from Meall Gorm, the third Munro of the day. On the southwest top of the hill I met a lady in the process of completing the Munros before her 60th birthday.
The bealach between Meall Gorm and An Coilleachan has a distinctive little lochan which is on the 1:25,000 maps, a nice feature to aim for if you approach it through think cloud on a compass bearing, as I did. Gaining the summit of An Coilleachan is a straightforward clamber up through boulders, followed by a return to the lochan on the bealach. The map and compass insisted that from here the descent was due North off the side of the mountain into the fog! It proved to be better than it looked and I was soon down to Loch Gorm.
Here I met the almost Munro-completist that I'd seen earlier in the day, also on her way down. A quick map conference revealed that I was planning a descent the way that she'd come up, by Loch Odhar. She advised against it, saying that it was a quagmire and so instead, together we navigated a route over Meallan Buidhe. She'd also noted where bridges and paths were - which made the return trip easier. These routes in from the North and West, will no doubt become more popular now that access to Fannich Lodge by car is no longer permitted.
It was good to chat to her on the way down too. A Duke of Edinburgh expeditions examiner with a vast amount of hill experience and knowledge - she had many good stories to tell and insights to give. Hill-people are consistently interesting, friendly and engaging. We looked down into Dirrie More, and dreaded the thought of its desecration with vast pylons. Standing on Meallan Buidhe, looking back up into the mountains as the sun illuminated the days route, the vastness of it all was humbling. Some see creation as pointing to a creator above and beyond it, others see the world as simply glorious in its own right. I am of the former persuasion, but amongst us all in the mountains, there is the camaraderie of an acute sense of our own finitude.
Route finding in the far North seems to be much harder than in the Southern Highlands. There are two reasons for this. Firstly the number of people are, far fewer, so even established routes rarely gain good paths; and secondly the cairn-building hobby so marked in the South, has not reached the North yet. In the Southern Highlands, it seems that every navigationally significant point is marked with a cairn; not up North. Whether this is simply because there are just fewer people there (and so therefore less chance of there being people who like building little towers out of stones) or whether it is that the kind of walkers who venture up there are less inclined to this activity; I couldn't say. However - without the aid of these things, and with long walk-ins to truly remote mountains, in pretty foul weather, walking is certainly more tiring, and more consuming of both physical and mental energy.
Percy Cowpat and his little brother referred to me as the "SMB" - which stands for "Sad Munro Bagger", a term of abuse for hillwalkers, dished out with some glee by those who class themselves as "real climbers". They may have a point too, for I left the Fannaichs cold, tired, aching, and with saturated boots. Back home I reclined contentedly in my chair and put 9 small ticks in my Munro book - as happy as a pig in muck.
Book Notes: The Orange Girl by Jostein Gaarder

The book is written from the perspective of a fifteen-year old boy who discovers a letter, written to him by his late-father during his final illness. The father he barely remembered left him an intriguing and complicated letter, full of puzzles and mysteries. The initial mysteries are well told but quickly solved, but Jan Olaf's letter to his son contains thoughts about life and death from a dying man which take much longer to digest and cope with; never mind answer.
I suppose if I am honest the book is so engagingly disarming that it opened me up to think more seriously about my own mortality than I am entirely comfortable with. The dying father, dropping his beloved son off at nursery, and sitting at his PC to write, was something I could imagine doing if I knew I was incurably ill. The father's desperation not to be severed from his child, and his bitter struggle for life pours from every page. Yet (without spoiling the ending) the book ends up with a wonderfully positive, life-affirming outcome.
Strangely, with these thoughts in mind, at church this morning the sermon was on "the faithfulness of God to all generations" (Psalm 100). The message was that even if we die - God will continue to care for those we leave behind. The minister got four of us to line up in a row on the stage, suggesting four generations. I was representing the father. As each generation died off and left children behind, the message was that God continued to care.
As for the mystery of the identity of "the Orange Girl", I won't spoil that for the reader, suffice to say that her title does not indicate that she's an Ulster Unionist.
Friday, June 16, 2006
Cosmetic Surgery
The wife, (part-time GP, part-time minor surgeon) has, so it appears, become increasingly disgusted at my appearance. What once caused minimal revulsion now causes significant repulsion. So, approaching me with needles, tweezers and scalples at the ready, she set to work upon my disfugurements. Allegedly I had several growths on my skin which needed to be removed.
I am delighted to report that the op was a complete success. However, we did encounter one major obstacle during the course of the surgery. The surgery may have been classed as 'minor', but my stress levels were 'major'. It wasn't the thought of the scalpel coming at me - that was fine. It was more the sight of the wife's evil grin as she approached me with a syringle bursting full of who knows what? As the needle went in, and she said "you won't feel a thing" I expected it to be followed with the chilling words, "ever again....." accompanied by maniacal laughter.
Needleless to say, she had no such devilish schemes afoot, and I emerged minus growths, almost 0.2g lighter than I had begun the evening. I am now requiring a re-branding as the 'marginally less hideous man'. However, given the time and effort spent, the mirror reveals that I am a walking example of the law of diminishing marginal hideousity.
The suggestion has then been raised that the good Mrs Dr, could perform another, more sensitive operation upon my good self. The suggested proceedure has been billed less in terms of aesthetics and more in terms of demographics. However, if you think that I am going to let her anywhere near there with a scalpel - think again. Having bourne three children, the balance of reproductive pain felt in our marriage is still firmly tilted against me. The oportunity to even the score might just be too much for her to resist.
Quote of the Day
I developed stock response: “Oh, that’s interesting; which god is it you don’t believe in?” This used to surprise them; they mostly regarded the word “God” as a univocal, always meaning the same thing. So they would stumble out a few phrases about the god they said they did not believe in: a being who lived up the in the sky, looking down disapprovingly at the world, occasionally “intervening” to do miracles, sending bad people to hell while allowing good people to share his heaven. Again, I had a stock response for this very common statement of “spy-in-the-sky” theology: “Well, I’m not surprised you don’t believe in that god. I don’t believe in that god either.”
At this point the undergraduate would look startled. Then, perhaps, a faint look of recognition; it was sometimes rumored that half the college chaplains at Oxford were atheists. “No,” I would say; “I believe in the god I see revealed in Jesus of Nazareth.”
(http://www.ntwrightpage.com/Wright_JIG.htm)
Book Notes: God Crucified by Richard Bauckham

Bauckham goes about this task by demonstrating that amongst some of the earliest Christian texts, such as passages in the Synoptic gospels, 1 Corinthians and others; there is a growing use of divine names, functions and adoration applied to Christ; by Jewish believers, who also maintained Old Testament Monotheism, and Monolatry. This tendency grows in the later New Testament, John's gospel, Colossians and Hebrews especially. Bauckham, who is New Testament prof at St Andrews, includes a special study of the early Christian's use of the last sections of Isaiah (deutero, and Trito -if you dig those distinctions!). He shows that the first Christians vocabulary about Jesus is directly raided from Isaiah's words about God. As this is done in a monotheistic way, Bauckham shows that the New Testament presents inherent Trinitarianism, awaiting the technical vocabulary that the debates of later centuries gave it.
This book is a transcript of the 1996 Didsbury lectures which Prof Bauckham was invited to give, and is published in the UK by Paternoster.
Thursday, June 15, 2006
I Hate Clothes

Rather, my purpose in writing is to say that although the T-shirt I am wearing has several holes in it, it is not due for replacement. To do so would mean having to go "clothes shopping" in other words to enter the contemporary setting for Dante's inferno.
I am perhaps ludicrously proud of the fact that I was once described as "the sartorial nightmare" by one of my wife's friends. Now however, the wife, is trying to help me to redifine my self-perception away from "wonderfully free from the pressure to conform", to the arguably more realistic, "socially inept and innapropriate" status it so richly deserves.
The problem is not merely that a visit to a clothes shop has all the miseries of a purgatory without the benefit of any purification of the soul; nor that shopping centres are mind-numbingly dull, predictable, and uniformly bedecked in irritating branding and logo's. No, the problem is far worse than that.
Think on the following:
So far we are down £100.
Our imaginary shopping trip is now looking at £200 quid wasted pursuing £25 worth of goods; (sorry call it £201, I forgot the parking charges).
Saturday, June 10, 2006
World Cup Fever?
Friday, June 09, 2006
Creag Meagaidh

There are other hill-days which have been lamentable. Failing to find the summit of Ben Chonzie in fog, starting to climb Ben Lui from the wrong car-park and not being able to ford the river, the disgusting weather the 2nd time I climbed Stob Binnien, and having my feet sliced by old boots on some dreary Geal Charn or other, all spring to mind.
Yesterday is a hill day I wil never forget. I am glad to report however that this is for all the right reasons. Perth's self-styled Victor Meldrew, picked me up at 8 and by 9:45, we were heading up the track from Loch Laggan into the Coire Adair - the heart of the great mountain Creag Meagaidh. We gained height gradually, on the maintained path that takes you, first around the farm and then, high into the Glen. The track terminates at a beautiful lochan, with really tasty, clean water, where fish were jumping and where the sun broke through the clouds for the first time that day. Immediately behind the lochan are the most amazing cliffs which drop hundreds of meters sheer down to the water. Vast shards of rock thrust skyward from the valley floor, and we stood in awe underneath the vast triple-buttress which makes this hill famous.
From the Lochan we started up the steep climb up to 'the window' the narrow rocky notch in the ridge through which Bonnie Prince Charlie is said to have effected an escape. 'The window' is a desolate, cold, and rocky place, through which icy winds funnel - even on a hot day like yesterday, it was freezing cold here! We made the mistake of not going through the window to the far side, where a gentler path leads up the back of the mountain, but turned immediately into the steep hillside, soon making the summit plateau. The summit was cloudy, but by following the Northern cliff-edge we soon found "Mad Meg's Cairn" and then the true summit.
From the summit we headed back to 'the window', following the route of the path which itself followed some old fence posts. From here a simple climb took us along the cliff-edge to the understated summit of Stob Poite Coire Adair. By now the sun was streaming down, and the only cloud to be seen was clinging around the summit of Meagaidh - and rolling gently down the window like dry-ice.
The ridge from Stob Poite.. to Cairn Liath is long and undulating, with a few twists and turns. Navigating could have been tricky in cloud, and had we done the walk in reverse we would have had to have done this. However by mid-afternoon this was no more than a delightful summer high-level amble with views opening up on all sides. From the fourth top the views back into the Coire Adair were 'breathtaking' (for want of a suitable adjective). However, with the sun shining from behind Creag Meagaidh the lochan and cliffs were too much in shadow for good photos. That sun had also badly burnt the backs of my legs!
I was pleased with how I managed this hill - the first Munros of 2006. I'm unfit and had a sore back, but still managed to do the whole hill (21K distance, 1,275m ascent) without too much problem. My sense of achievement was put into perspective though when we met three lads running around the same route as us, one of whom was completely blind.
The day ended with a good piece of steak at the Monadliath Hotel, where Victor Meldrew and I ate outside in the evening sunshine - before the drive back home.
Saturday, June 03, 2006
Let's Go Tripping

Tuesday, May 30, 2006
Quote of the Day
Tony Campolo.
(Missing the Point, p246)
Monday, May 29, 2006
Book Notes: The Dominance of Evangelicalism by David W. Bebbington

Sunday, May 28, 2006
New and Improved
Sunday, May 21, 2006
Latest Read

Of the three Goons, Sellers is acknowledged to have been the greatest performer and also the most damaged individual; a man whose eccenticities crossed the line from malevolence to evil. A man of a thousand characters who professed to have no idea who he was. Milligan was the creative force behind the comic revolution of the 50s and 60s, and the surreal world of Goonnery flowed from his troubled mind. It was also Milligan who was the most troubled of the three, taking to his bed for a week when overwhelmed with gloom after seeing some vandalism; and lashing out at those he cared about - unable to maintain relationships with normal people. (Farnes it turns out manages him by herself being a person of unusual character). Then consider Harry Secombe. Farnes describes him as the least talented of the Goons. He was a genial TV host, a good singer and famous giggler; but not the explosive force of Milligan or an international star like Sellers.
However, both Sellers and Milligan said that they were jealous of Secombe. Why? Simply because of his happy home life with his wife to whom he was singly devoted for the entirety of their very long marriage. Sellers and Milligan with their strings of girlfriends and affairs, both during and in-between their marriages knew that he had something they didn't.
So, if it were the case that genius and self-destruction were linked, and that the less-talented are happier; which would I chose for my children (if I were able to do so)? Would I like them to have Milliganesque destructive brilliance, or Secombe's contended decency? Having chuckled to my Dad's Goons tapes as a kid, recited Milligan's poetry, loved his war memoirs and laughed at his novels, and having read Farnes' book about her life working for Milligan; I'd offer them Secombe's contentedness every time.
Saturday, May 20, 2006
Deafness Update
She also commented that 'glue-ear' cuts out the higher frequency sounds first, meaning that it is actually harder to hear a woman's pitch voice than a man's. The pitch of the female voice can apparently just become lost in the background noise.
My wife is sending me for grommets immediately.
Crawling
Book Notes: The Curious Enlightenment of Professor Caritat by Steven Lukes

I spotted a reference to this book and followed it up thinking that it sounded entertaining. I wasn't dissapointed. The novel charts the adventures of Professor Caritat as he travels through different countries each of which enshrines a different ideology as its organising principle; Militaria, Utilitaria, Libertaria etc.
Without long and detailed explanations of each system, Lukes provides a hugely entertaining introduction to the benefits and foibles of each; as his character ends up imprisoned in Utilitaria and destitute in Libertaria, for example. The book gets off to a rather slow start, and only really gets going when the Professor escapes from Militaria and begins his travels. The first few chapters are worth persevering with in order to enjoy what is then to come.
What makes the book all the more fun is the authors penchant for throwing in dreadful puns and some barely disguised caricatures of real people. Who could the free-market obsessed female Prime Minister "Jugula Hildebrand" possiby be? Or indeed the Rev Thwaite, communitarian priest and hostage negotiator?!
The book has reviews which suggest that it does for political philosophy what "Sophie's World" did for general philosophy and there is a parallel. While it is hugely enjoyable, provides loads of insight into political ideology and is carried along at a rip-roaring pace by the strange narrative; it isn't as subtle, engaging or absorbing as Sophie's world. Nevertheless, great fun and thought provoking reading.
Friday, May 12, 2006
Attenboroughing
Wednesday, May 10, 2006
What Have We Ear Then?
Monday, May 08, 2006
Red Face of the Week

I couldn't just dress-down and sneak in at the back for the service either..... becuase I was preaching at it! Stress!!
Fortunately an Asda store 10 minutes from the hotel were able to furnish me with a cheap and cheerful pair of black trousers in a hurry. They did look a little perplexed when I ran from the changing room and jumped on the the checkout so that they could scan the trousers which I was wearing, though!
Gladly the farce ended before the proceedings got underway and the service went off smoothly. John and Vicky, had a great day celebrating with their friends and family. We enjoyed meeting all the weird and wonderful characters that make up these occasions, having our eardrums bleed in the loudest disco in the North, and are still trying to successfully imitate the Lancashire accent!
Friday, May 05, 2006
'No Vacancies'
Thursday, May 04, 2006
Wednesday, May 03, 2006
Quote of the Day

The late Nigel Lee, the respected evangelist, on learning that he had terminal cancer.
(Friends report that "they have and he did").
"All" My Diseases?
3 who forgives all your sins and heals all your diseases
Ps 103:3 is then problematic for us, in that if we wish to exegete it consistently we are invited either to proclaim at best a sporadic and patchy forgiveness of sin; or adopt an extreme Pentecostal view of healing in which the presence of pain is the result of a failure of faith. Sadly, the only attraction of either view is its consistency. The patchy-forgiveness approach falls at the hurdle of the rest of Psalm 103, in which our sins are removed "as far as the east is from the west"; the believers confidence in total forgiveness being one of the main points of the whole song. The illness=sin view is not only pastorally outrageous, but stumbles at numerous other texts, not least Job, 2 Cor 12:7, or John 9:1-3.
What then can we do with Psalm 103:3? In my church housegroup last night, several ways of interpreting it were suggested: Cultural, Sociological, Literary, and Eschatological.
Perhaps we can handle this text culturally in that there is a tendency for western Christians to individualise promises of God made to communities. Most of the proof-texts used for prosperity (health and wealth) theology involve taking promises of God to bless the nation of Israel and misapplying them to individuals. So, where Deuteronomy promises that the people will not just survive but thrive in the land, it means that God will provide the nation with sufficient health - not that every individual will live a pain-free life.
Perhaps we can handle this text sociologically in that the notion of what constitutes 'good health' is not a biological absolute but a social construct, governed by expectations and experience. Is it not feasible that David might have been praising God for his health, in the same physical state that we might be moaning to Him about our infirmities?
Then perhaps we could handle the text in regard to its literary type. This is, after all, a song not an epistle, an outflow of praise from the heart, not a thesis in systematic theology. David might be merely then expressing a testimony of what was true for him at one particular time but doing so in poetic absolutes. That a poet might have once have "wandered lonely as a cloud" is not lessened by being read during thick fog.
Or then perhaps we might interpret Psalm 103:3 eschatalogically as a reference to a future state in which healing will be as absolute as forgiveness is now. Certainly some commentaries take this line. More properly perhaps we might want to view this statement as proleptic, that is to say that David experienced the incursion of the future reality into the present. This view would see the healing David testifies to as a foretaste of the universal healing to come.
What then are we to make of these views? Last night's consensus was that the cultural method was probably true in regard to many other texts especially in terms of handling prosperity promises - but not this one where David is speaking personally. Psalm 103 starts off personal and ends up cosmic its scale and this verse is located at the heart of the personal section. The sociological view was thought to be generally useful in handling texts but not ultimately solving our dilemma.
The literary-type approach was far more helpful for most people. If David's praise is testimony, then we are invited to join him in praising God for the measure of life and health we enjoy. We need neither deny the possibility of healing, not universalise its immediate availability. This in turn is compatible with some of the sociological insight that we considered, especially in regard to the fact that many in our world joyfully and profoundly thank God for their daily survival, while we complain if our elevated western expectations are not met.
The eschatological approach was also found to be biblical and theologically powerful, undoubtedly true, but in all honesty probably not what David had in mind when he wrote this Psalm. However - that should not prevent us from interpreting the Old Testament in the light of the New and finding more hope in these words than the author intended. Just as Jesus rose from the dead - so we will rise from the dead, not as disembodied spirits but completed with non-decaying resurrection bodies.
When we are finally with The Lord, our constant testimony will match this outpouring of praise for God's total healing that David offers here. In fact, there is no good theological reason why we may not begin to praise Him for that already! While the Psalm is dominated by spiritual forgiveness, the 'benefits of the Lord' do not exclude the physical; and so it is inappropriate to miss, skip, ignore or Ps103:3. Far better to praise God now for the life we have had, do have and will have in Him - if as the rest of the Psalm stresses, we walk in fear of Him and embrace His forgiveness.
2 Praise the LORD, O my soul, and forget not all his benefits-
Friday, April 28, 2006
Merely a Private Matter?


Today Gordon Brown has defended John Prescott, under pressure because the press have reported that he has been unfaithful to his wife - conducting an affair with a secretary.
The chancellor has offered the usual line of defence in these instances, "its a purely private matter". But is that actually the case? I think that personal relationships are indeed private, and usually nothing to do with the press or the public. However the situation is different when it involves marriage. Marriage is not a private matter - but a public contract, made before witnesses and the law (and frequently invoking God too). Whether someone has honoured or dishonoured a public commitment can be many things -but surely not "private".
That is not to say that someone who has erred cannot continue in public office; history tells us that many great statesmen's personal lives were less than exemplary. What it does mean is that "he is doing a good job" is a reasonable line of defense to try to advance, as a person can be judged on their record. However when it comes to marriage, "it's a private matter" just doesn't work.
Thursday, April 27, 2006
Quote of the Day
Book Note: The Heavenly Good of Earthly Work by Darrell Cosden

Sunday, April 23, 2006
More than Balance Required
Thursday, April 20, 2006
Eight Hundred Miles and Forty-One Words

I haven't been to a civil wedding for a few years and was intrigued by it. Obviously with our faith, we didn't choose a secular wedding when we got married ten years ago - but that doesn't mean we couldn't fully enter into the spirit of this wedding or were any less thrilled for them. In fact every word said and sung in the ceremony was excellent and meaningful. Unlike the previous civil ceremony I went to, the celebrant and registrar were excellent and were really personal in their approach. I wouldn't have wanted them to take away anything that was said or promised on Tuesday.
My theological perspective (with which you have every right to disagree!) is that marriage is a gift of God (as distinct from merely an evolutionary convenient arrangement) whether you acknowledge Him or not! So, while I cheered out loud and shouted 'hooray' as we celebrated love and commitment on Tuesday, in my heart there was an echoed Amen! We all wished them a long and happy life together - I hope they'll forgive the fact that I prayed it too.
Wednesday, April 12, 2006
Tuesday, April 11, 2006
Days of Dung
Time spent at home with Boris, Noris and Doris is usually a fairly entertaining experience. Today however, I am trapped here as two of my three delightful little offspring have tummy bugs and are puking and pooing their way through a malodorous day of dung-digging, poo-portering, crap-carrying and any other alliteration you care to add. All plans to take them for a day out in the spring sunshine have been cancelled in favour of tummy cramps and sprints to the toilet - some of which we make on time.
I am also learning that there must be some hidden art to washing puke out of babies’ hair, without missing great chunks behind the ears - which I clearly haven't mastered yet. The other skill I need to acquire is the observational power to notice such infant hygiene blunders and not leave them for immediate discovery by said child's (stressed) mother upon her return from work.
My father-in-law is a farmer - and as such is well acquainted with dung of various species, types, textures and odours. He collects it, he spreads it, he drives tractors through it and has even been known to wear it. All this without murmur or complaint! The thought of changing a human nappy though, fills him with complete horror and disgust - to the point that he never has done one, despite rearing a large herd of humans himself. I think I'm beginning to see where he's coming from......
Book Notes: A Bitter Revolution

I have read the first third, about the 19th and early 20th century assaults upon the hierachical Confucian worldview which had dominated China for centuries, including Nationalism, capitalism, individualism, Christianity, colonialism, and communism. The book also looks at some of the social patterns which reflect this breakdown of the traditional order, women's rights, family structure, publishing and journalism, and political engagement - much of it told through some specific individuals and groups used to illustrate wider trends (within the so-called "May 4th Era"). Lines of continuity and contrast through the various movements are also helpfully outlined.
I can't really evaluate the stuff I'm learning as this is the only text on Chinese history I've read. However the writers blind acceptance that Christian mission work was the ideological component of the Opium-war-fighting British empire was dissapointing. The self-aggrandising aims of the opium traders and the self-impoverishment of so many of the missionaries should have been enough to demand a more nuanced view of this subject. The relationship between these two elements of westernisation was more complex than Mitter allows, and the writers prejudice at this point outruns his research. This however has been a minor criticism in comparison with the wealth of other stuff I have been learning.
On now to discover how Maoism emerged victorious.........
Monday, April 10, 2006
Am I a Hypocrite?
How then can I know that my profession of faith is genuine? In short, how can I know that I am saved? I used an old formula to answer this question. It comes in the form of 3 tests.
Test One - the all important test
1) Have I truly 'come to an end of myself' through conviction of sin and cast myself entirely and exclusively on Christ? If so, I am saved by faith alone. (John 3:16)
2) If I am really a Christian I will be learning to discern the Holy Spirit's inner witness. (Romans 8:16), and know His guidance through my life (Romans 8:14). However if we grieve or quench the Spirit we will be denied this blessing!
3) If I am truly a Christian I will observably be in the process of being changed by God, fruit, character, priorities. "A good tree produces good fruit" said Jesus. Not that perfection is required, just evidence that God is at work in us.
It is important to distinguish between the 1st test and the other two. The first test is about becoming a Christian, the other is merely evidence of it. If we find that we are not genuinely Christian the solution is not to be found in seeking experiences or doing works but in coming to the foot of the cross and trusting Jesus. Because here is cleansing, forgiveness, and assurance based not on presumption but on the promises of God in Christ, and His ability to save. "Bold I approach he eternal throne" says Wesley's hymn.
Wednesday, April 05, 2006
I Hate Soaps
Yet, normally clear-thinking, sensible people are drawn in and their craniums deprived of adequate profusion by the tedium of soap. The 'need for escapism after a hard day' argument is a poor excuse, because the soaps seem to poison the minds of the unsuspecting even on holiday!
My theory is that soap addiction can only be explained because the stories are immediately accessible and full of human drama, and require absolutely no mental engagement. However they lure the uncritical in by steadily eroding the critical faculties of the viewer until they are unable to separate the wheat from the chaff. The moderately addicted actually start to become emotionally engaged with the story-lines, while hard-core users have even been known to be unable to separate fact from fiction, actor from character.
Soap-watchers beware, your short life is dripping, second-by-second down the drain of eternity! Your mind is being numbed, minute-by-minute. Press the off-switch on the telly, before it presses the off button of your mind.